Mario Joseph awarded Doctorate of Humane Letters from Indiana University defend.ht/politics/artic… via @defendhaiti
— John A. Carroll (@haitianhearts) May 14, 2013
Monday, May 13, 2013
Mario Joseph and Father Jean-Juste
Wednesday, May 08, 2013
Attitudes
| Photo by Maria King Carroll |
"Attitudes are more important than abilities. Motives are more important than methods. Character is more important than cleverness. And the heart takes precedence over the head."
Denis Parsons Burkitt, 1911-1993
(Dr. Burkitt was an Irishman who drove across sub-Saharan Africa in his beat up Ford pick up truck. He found many African kids between the ages of 5 and 8 years who had deadly facial tumors. He biopsied the tumor and it was found to be caused by a virus. Who would have thought that a virus could cause a cancer now called Burkitt's lymphoma?)
Monday, May 06, 2013
Will OSF Follow Through With Hannah?
Forum: Will OSF follow through with Hannah? shar.es/lwL3N via @sharethis
— John A. Carroll (@haitianhearts) May 6, 2013
Thursday, May 02, 2013
Social Injustice in Medicine
Science has revolutionized medicine but there was no revolution and no plan for ensuring equal access. Excellence without equity is what you now inherit. It’s the chief human rights problem of twenty-first-century medicine, and only when we’re all under general anesthesia of the soul will we be able to ignore it as the century marches on.
Farmer, Paul (2013-03-02). To Repair the World (p. 18). University of California Press. Kindle Edition.
Wednesday, May 01, 2013
More than Technology
Our View: A life-saving moment for Hannah, and a landmark for Peoria - Peoria, IL - pjstar.com pjstar.com/opinions/ourvi…
— John A. Carroll (@haitianhearts) May 1, 2013
Tuesday, April 30, 2013
Korean Toddler gets new Trachea at OSF-CHOI...OSF's Haitian Patients Refused Care
Toddler youngest in world to get lab-made windpipe in Peoria operation shar.es/lpMUZ via @sharethis
— John A. Carroll (@haitianhearts) April 30, 2013
Tuesday, April 23, 2013
Illness as a Moral Experience
Looking at medicine this way reinforced my belief that the structure and demands of medical schools and hospitals create obstacles to caregiving. How to revivify caregiving in medicine became the issue. Teaching about illness experiences remains important. Yet the moral–emotional core of those experiences deserves greater primacy — as does the social suffering that affects everyone, but especially marginalized people already injured by poverty, isolation, and other forms of structural violence.
Another orienting issue is the lived relationship between patient (and family) and clinician. Here the anthropological model of exchange based in reciprocity can counterbalance the market model's infiltration into even the most intimate parts of health care. The anthropological perspective suggests that care resembles gift exchange between individuals whose relationship to each other really matters. Stories and meanings are exchanged, but also the raw experience of responsibility and emotional sensibility. Over time, caregiving changes the moral life of both caregiver and care receiver. Ultimately, caregiving is about doing good for others, and doing good in the world, as naive as it may sound, is what medicine is really about. That's what draws people to its practice, even if it's also about technology, biomedical science, and markets. That moral core of medicine may seem abstract, until you see health professionals passionately struggling to be useful, compassionate, responsive, and responsible while working with the indifference of bureaucratic rules, the cold counting and costing of institutional audits, and hard-to-balance personal demands on their time and concern.
Modern medical practice's greatest challenge may be finding a way to keep caregiving central to health care. That way will turn on structural and economic developments, technologies, and therapeutic models, but also on the importance that professionals ascribe to patients' deep experience and to such enduring moral practices of caring as the laying on of hands, the expression of kindness, the enactment of decency, and the commitment to presence — being there for those who need them. This is the embodied wisdom medical students need to learn and we all must remember. It is the lesson for the art of living and the art of medical practice that emerges from my 40 years of rethinking and reliving this subject.
Arthur Kleinman, M.D.
New England Journal of Medicine 2013; 368: 1376-1377
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